Thursday, 27 November 2008

Bible & Quran Part 186B

video


Comparing & Contrasting the Scriptures of the Bible & the Quran.

2 comments:

DMartyr said...

This was an excellent chapter. But I would also like to see a chapter that directly compares muhammad to Jesus, as presented in the two books. Conflicting teachings such as Jesus teaching to love your enemy, not to steal, being chaste, and turn the other cheek, while muhammad taught to hate unbelievers, theft for allah, sex slaves and multiple wives, and kill those who reject him.

Mohamed said...

Not Sunni/Shia Islam, but Koran Islam

Some people have said that the Koran says that the Torah and Gospel are corrupted and its no longer a book of guidance. They say Muslims say so. Some Muslims even have said that anyone who still follows these scriptures is no longer a believer but a disbeliever and will go to hell. However when asked to provide their evidence from the Koran they are mute and confused. This is because what they say and the Koran are complete opposites. Lets look at the Koran and what it say:

Let the People of the Gospel judge by what God hath revealed therein. If any do fail to judge by (the light of) what God hath revealed, they are (no better than) those who rebel. (Surah 5, Maida, verse 47)

But why do they come to thee for decision, when they have (their own) Law before them?- Therein is the (plain) command of God; yet even after that, they would turn away. For they are not (really) people of faith. (Surah 5, Maida, verse 43)

Then is it only a part of the Book that ye believe in, and do ye reject the rest? But what is the reward for those among you who behave like this but disgrace in this life? - And on the Day of Judgment they shall be consigned to the most grievous penalty. For God is not unmindful of what ye do. (Surah 2, Baqara, verse 85)

Say: "O People of the Book! Ye have no ground to stand upon unless ye stand fast by the Law, the Gospel and all the revelation that has come to you from your Lord...." (Surah 5, Al Ma'idah, verse 68)

If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: But many of them follow a course that is evil. (Surah 5, Maida, verse 69)

Of the people of Moses there is a section who guide and do justice in the light of truth. (Surah 7, A'raf, verse 159)

2.41 And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone.

2.89 And when there comes to them a Book from God, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognized, they refuse to believe in it but the curse of Allah is on those without Faith.

2.91 When it is said to them, “Believe in what God Hath sent down, “they say, “We believe in what was sent down to us:” yet they reject all besides, even if it be Truth confirming what is with them. Say: “Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?”

Here the Koran clearly states the Koran confirms what is with them, meaning the Jews and Christians. Clearly this is not stating scriptures ofthe past but what they have possession of. As I did my research about this subject some time ago I was looking for where this evidence of the tampering and corruption is mentioned. How can God say the previous scriptures are corupted then order them to follow them. It even attacks those who refuse to follow it and says its a confimation of the scriptures they have with them.

Whats more the Koran seems to indicate its a confirmation of the previous scriptures.

To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what God hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If God had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to God; it is He that will show you the truth of the matters in which ye dispute; Surah 5 Verse 48

It even uses the previous scripture as evidence for the validity of the Koran:

And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that) was before thee... (Surah 10, Jonah, verse 94)

Muslims who follow Sunni/Shia Islam say these verses are concerning the originals. But these scriptures have not changed since the days of the prophet. In fact they are the way are today long before the prophet. So what scriptures was the Koran talking about. They then point to this verse as evidence.

2.79 Then woe to those who write the Book with their own hands, and then say:"This is from God," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.
This is then used to support the tampering of the scriptures. However upon close examination, I see they failed to look at the verse before it and after it.

2.78 And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but conjecture.
So the Koran is saying those poeple were making things up but never said the Book itself has been tampered since those people never knew the book. It was confusing at first but then the next verse explained it:

2.80 And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from God, for He never breaks His promise? or is it that ye say of God what ye do not know?"

This is not in the Torah but its refering to the Talmud. The supposed "oral" traditions the Rabbis say was passed down to them.

The Rabbinic tradition arose from the Pharisaic tradition after the destruction of the Second Temple in AD 70. In general, it moved away from traditional Judaism's emphasis on an earthly future for Israel toward the concept of reward in the life to come.[4] Gehinom (Gehenna), according to rabbinic literature, is a place or state where the wicked are temporarily punished after death. “Gehenna” is sometimes translated as "hell", but the Christian view of hell differs from the Jewish view of Gehenna. Most sinners are said to suffer in Gehenna no longer than twelve months.Those who are too wicked to reach paradise are sometimes said to be punished forever.[5] Other accounts reject the idea that a merciful God would punish anyone forever,[6] in which case those too wicked for purification are destroyed (see annihilationism)
Gehenna - Wikipedia, the free encyclopedia

Also in the Talmud:
Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed him for work.

Koran says:
3.75. Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against God, and (well) they know it.

Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the descendant of princes and governors played the harlot with carpenters." Also in footnote #2 to Shabbath 104b of the Soncino edition, it is stated that in the "uncensored" text of the Talmud it is written that Jesus mother, "Miriam the hairdresser," had sex with many men.

4.156 Quran
That they rejected Faith; that they uttered against Mary a grave false charge;

The famous warning of Jesus Christ about the tradition of men that voids Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud, or more specifically, the forerunner of the first part of it, the Mishnah, which existed in oral form during Christ's lifetime, before being committed to writing. Mark chapter 7, from verse one through thirteen, represents Our Lord's pointed condemnation of the Mishnah.
Also:

The Schindler's List Quote

The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts the duty to save life to saving only Jewish lives.
The book on Hebrew censorship, written by Jews themselves (Hesronot Ha-shas), notes that some Talmud texts use the universalist phrase:
"Whoever destroys the life of a single human being...it is as if he had destroyed an entire world; and whoever preserves the life of a single human being ...it is as if he had preserved an entire world."
However, Hesronot Ha-shas points out that these are not the authentic words of the original Talmud.

In other words, the preceding universalist rendering is not the authentic text of the Talmud and thus, for example, this universalist version which Steven Spielberg in his famous movie, Schindler's List attributed to the Talmud (and which became the motto of the movie on posters and in advertisements), is a hoax and constitutes propaganda intended to give a humanistic gloss to a Talmud which is, in its essence, racist and chauvinist hate literature.

In the authentic, original Talmud text it states that "whoever preserves a single soul of Israel, it is as if he had preserved an entire world" (emphasis supplied). The authentic Talmud text sanctions only the saving of Jewish lives.

The Koran tells us about this and condemns this:
5.32 On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land

"According to the Talmud, Jesus was executed by a proper rabbinical court for idolatry, inciting other Jews to idolatry, and contempt of rabbinical authority. All classical Jewish sources which mention his execution are quite happy to take responsibility for it; in the talmudic account the Romans are not even mentioned.

"The more popular accounts--which were nevertheless taken quite seriously--such as the notorious Toldot Yeshu are even worse, for in addition to the above crimes they accuse him of witchcraft. The very name 'Jesus' was for Jews a symbol of all that is abominable and this popular tradition still persists...

The koran tells us:
4.157. That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of God.;- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-

The Talmud then say:
Rosh Hashanah 17a. Christians (minnim) and others who reject the Talmud will go to hell and be punished there for all generations.
Sanhedrin 90a. Those who read the New Testament ("uncanonical books") will have no portion in the world to come.
Shabbath 116a. Jews must destroy the books of the Christians, i.e. the New Testament.

The koran responds by:
And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful."Nay,-whoever submits His whole self to God and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve. The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they study the (same) Book. Like unto their word is what those say who know not; but God will judge between them in their quarrel on the Day of Judgment. 2.111-113

“Non-Jewish property belongs to the Jew who uses it first” - (Babba Bathra 54b)
“If two Jews have deceived a Non-Jew, they have to split the profit” - (Choschen Ham 183,7)
“Every Jew is allowed to use lies and perjury to bring a Non-Jew to ruin” - (Babha Kama 113a)
“The Jew is allowed to practice usury on the Non-Jew” - (Talmud IV/2/70b)

The koran then says:
4.160. For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from God's Way;-
4.161. That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.

Note: The Torah forbids the Jews from the devouring of Usury ("neshek").See the Old Testament Ex. 22: 25;
Le. 25: 36-37; De. 23:19-20; Ne. 5: 7/10; Ps. 15: 5; Pr. 28:8

The Koran then says:
4.162. But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and believe in God and in the Last Day: To them shall We soon give a great reward.

Talmudic quotes taken from:
Truth About the Talmud: Judaism's Holiest Book

As for Gospel

Jesus is reported to have said “he that hath seen me hath seen the Father” and “I am in the Father, and the Father in me” (John 14:9-10); but in the same passage he shortly goes on to add: “At that day ye shall know that I am in my Father, and ye in me, and I in you.” (John 14:20) Again, while Jesus does proclaim “I and my Father are one” (John 10:30), he also prays for his followers, “that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us.” (John 17:21) Whatever the nature of the “oneness” Jesus is claiming exists between God and himself, it is apparently something that is supposed to hold between God and all Christians – in which case it can hardly be the relation of numerical identity.
Likewise, in the two New Testament passages where Jesus is said to have regarded himself as “equal with God” – John 5:18 and Philippians 2:6 – the Greek word translated “equal” is isos, which means “on the same level” or “of the same rank,” never “identical.” The claim that Jesus was God did not become Christian orthodoxy until the Council of Nicaea in 325 CE. The orthodox reading of these passages seems natural today only because they are read through the lens of what “everybody knows” about Jesus’ claims to divinity; few would find incarnationism in the texts unless they first brought it there.
An objector may point to the opening lines of the Gospel of John, which apparently identify the “Logos” with God (John 1:1) and the “Logos made flesh” with Jesus (John 1:14). Of course these lines were not spoken by Jesus, and so do not show that Jesus himself claimed to be God; but in any case, what exactly are they saying? The relation between God and the Logos seems to fall short of strict identity; the Greek, literally translated, says something like “the Logos was with the God, and God is what the Logos was” – an awkward construction clearly trying to express a subtler relation than identity. The term “Logos” is borrowed from Greek philosophy, where it means a thing’s abstract rational nature; the Logos that is “with” God and is what God is, is not God but God’s nature. To say that Jesus is the Logos made flesh, then, is simply to say that he is a physical embodiment of God’s nature. This hardly makes him identical with God, since all human beings are supposed to be created from God’s spirit (Genesis 2:7) and in God’s image and likeness (Genesis 1:26-27).
Indeed the New Testament authors clearly understand Jesus as offering everyone the opportunity to be sons (and daughters) of God and to partake of God’s nature:

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:12-13)
“For as many as are led by the Spirit of God, they are the sons of God. ... And if children, then heirs; heirs of God, and joint-heirs with Christ.” (Romans 8:14-17)
“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him.” (1 John 3:2)
As the New Testament authors understand Jesus’ message, being the “Son of God” is evidently not a status that Jesus claims for himself alone, but one that is open to all Christians;
In a Blog's Stead - February 2004
Clearly this has no basis in the Gospel, the Koran reiterates this:

People of the Book, do not go beyond the bounds in your religion, and say nought as to God but the Truth. The messiah, Jesus, son of Mary, was only the messenger of God, and his word that he committed to Mary, and a spirit originating from Him. So believe in God and His Messengers, and say not 'Three'. Refrain, better is for you. God is only one God. Glory be to him-that He should have a son! To Him belongs all that is in the Heavens and in the Earth; God suffices for a guardian. (4.171)

"And they say, The All-Merciful has taken unto Himself a son. You have indeed advanced something hideous. As if the skies are about to burst, the earth to split asunder and its mountain to fall down in the utter ruin for that they have attributed to the All-merciful a son; and behaves not the All-merciful to take a son. None there in the heavens and earth but comes to the All-Merciful as a servant" (Maryam 19:88-93)

There is nothing, absolutely nothing about corruption or tampering of previous scriptures. The Koran states that the Talmud is NOT the word of God and says the Christian priests are NOT following the Gospel but indeed they hide and conceal and take things out of context and following vain desires:

"They (i.e. Jews and Christians) changed words from their contexts and forgot a good part of the message given to them, and you will continue to find them -except a few among them- bent on new deceits…" (5:13)

There is among them a section who distort the Book with their tongues: (as they read) you would think it is a part of the Book, but it is no part of the Book; and they say, 'That is from God,' but it is not from God: It is they who tell a lie against God and (well) they know it! (3,78)

Then is it only a part of the Book that ye believe in, and do ye reject the rest? But what is the reward for those among you who behave like this but disgrace in this life? - And on the Day of Judgment they shall be consigned to the most grievous penalty. For God is not unmindful of what ye do. ( 2,85)